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Robinson-Pierpont GNT 2018 Update

Robinson-Pierpont Greek New Testament 2018 edition

I have updated and uploaded my PDF document of the Robinson-Pierpont Byzantine Greek New Testament. The 2017 text was converted to Unicode in Microsoft Word by myself, David Robert Palmer, from CCAT raw text files sent to him by Dr. Maurice A. Robinson. Then DRP has now updated the Nestle-Aland textual variants to the NA28, and in Acts, to the NA29.  All old links to the RP GNT still work, and they do point to this updated edition, since I did not change the file name.

The 2026 edition of the Robinson-Pierpont text has very few, and minor, text changes from the 2005 edition, including one corrected error of reading (based on misinterpretation of Hoskier’s data) at Rev 2:17 (now omits φαγειν) and John 18:11, 32, where a marginal reading has now become the main text and vice versa. Mainly it has updates and corrections in capitalization, accentuation, and punctuation, plus some previously missing iota subscripts. The most significant changes in this 2018 edition is that the variant readings of the Nestle-Aland text are updated to the NA28 in the catholic epistles, and in the Acts of the Apostles, to the NA29.

The current edition of the Robinson-Pierpont text has the following text changes from the 2005 edition:
Matt 26:29 γεννήματος → γενήματος
John 18:11 μάχαιράν σου → μάχαιραν
John 18:32 ἤμελλεν → ἔμελλεν
Rom. 13:9 σεαυτόν → ἑαυτόν
1 Cor 7:5 μή τι → μήτι
2 Cor 1:17 μή τι → μήτι
2 Cor 12:18 μή τι → μήτι
2 Cor 13:5 μή τι → μήτι
Php 3:5 περιτομή → περιτομῇ
Phm 1:1 χριστοῦ Ἰησοῦ → Ἰησοῦ χριστοῦ
Rev 2:17 φαγειν → omit
Rev 11:16 ἐνώπιον τοῦ θρόνου τοῦ θεοῦ καθήμενοι → ἐνώπιον τοῦ θεοῦ καθήμενοι
Rev 13:14 τὴν πληγὴν → πληγὴν

Now available for download by right-clicking here or going to the long list on my translations page: Robinson, Maurice A., and Pierpont, William G.: The New Testament in the Original Greek, Byzantine Textform; PDF, 13 MB. This is a free download of a single pdf. (A stripped down edition without variants or Appendix is available also, a 9 MB pdf.) This Robinson-Pierpont edition of the Greek New Testament attempts to represent the Byzantine text form archetype. This is not the same approach to textual criticism as, for example, the Hodges-Farstad Majority Text approach. Also included in this document is the Appendix, entitled, “The Case for Byzantine Priority” by Maurice A. Robinson, PhD.

I have also uploaded editions of some of my Greek-English documents, but with the Robinson-Pierpont 2018 Greek text, and the English translation thereof. You can download them right here as well. Completed are: The Gospel of Matthew, the Gospel of Mark, Gospel of LukeGospel of John, The General Epistles and Revelation.  You can get Amazon printed editions of Robinson-Pierpont Matthew, Mark, Luke, John, and the General Epistles as well.

Download Robinson-Pierpont 2026 NT PDF.

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Luke 2;15 Textual Variant

Luke 2:15a txt οἱ ποιμένες ℵ B L W Θ Ξ 1 565 700 1071 1582* it-a,aur,b,β,e,f,ff²,l,r¹ vg syr-s,p,pal copsa,bo arm geo Or-lat Eus NA28 ‖ καὶ οἱ ἄνθρωποι οἱ ποιμένες A D E F G H K M P S U Y Γ Δ Λ Ψ Ω 053 ƒ¹³ 2 28 33 118 157 892 1009 1010 1079 1195 1216 1230 1241 1242 1344 1424 1546 1582c 2148 2174 ? Lect-m it-(e),d,q syr-h Diatess-a,n,t TR RP ‖ καὶ οἱ ποιμένες 579 1365 ‖ lac ?⁴⁵ ?⁷⁵ C N Q T Π

This variant was footnoted with a [D] rating of certainty in the UBS3, and now in the UBS5 is not footnoted at all.

The Byzantine text presents an odd style, which the UBS commentary says is Lukan.  The biggest difficulty with the Byz reading is the word και.  Most of the translations from the Byz text translate και as “that,” (a Semitism?) while the KJV did not translate it at all.  The other major difference is the addition of οι ανθρωποι.  The main translations treat οἱ ἄνθρωποι οἱ ποιμένες as a pleonasm and translate it simply as “the shepherds.”  This latter is indeed Lukan style.  But και as “that,” not so much Lukan style.  I’ve seen it in John.

First the UBS text and translation:

Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπ’ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους

DRP: And it came about that when the angels had departed from them into heaven, the shepherds were saying to one another

Now the Byz text and some translations thereof:

Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπ’ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, καὶ οἱ ἄνθρωποι οἱ ποιμένες εἶπον πρὸς ἀλλήλους

MLV: And it happened, as the messengers went away from them into heaven, and the men, the shepherds, said to one another,

ALT: And it happened, when the angels departed from them into heaven, that the men, the shepherds, said to one another

Geneva: And it came to passe whe the Angels were gone away from them into heauen, that the shepheards sayde one to another,

EMTV: So it was, when the angels had departed from them into heaven, that the shepherds said to one another,

KJV: And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another,

Download the Luke document containing this data in a footnote.

Unqualified Bible Translators

An example of the work of unqualified Bible translators

There are many examples of “crankish” individual translations done by persons reputedly not qualified to translate the Bible these days, but they are not that dangerous, since very few people will read them. What are more dangerous are translations that are respected and reputed to be scholarly, such that many people will read them and trust them, but they are very badly translated. Take the following example.  (First a correct translation, then the wrong ones.)

1 Timothy 3:2- Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶϛ γυναικὸϛ ἄνδρα
Therefore an overseer must be… the husband of one wife (ESV)

NRSV: Now a bishop must be … married only once

NABRE: Therefore, a bishop must be… married only once

These did not translate ανηρ, did not translate γυνη, and they added a word “married” that is not there. Three errors already. Then also, there are errors of wrongly allowed implication, implying: A Bishop is qualified if married to a horse, as long as married only once. A Bishop is qualified if married to the same gender as himself, as long as married only once. A bishop is qualified if a female, as long as married only once.

CEB: They should be faithful to their spouse
CEV: That’s why officials must… be faithful in marriage.

Whoever translated these 4 above, either do not know what the words ανηρ and γυνη mean, or, much worse, blatantly changed the word in order to help foster acceptance of their belief that a female can be a bishop / overseer / pastor, something contradicted clearly in many other scriptures. Or acceptance that a homosexual can be a bishop / overseer / pastor, something contradicted clearly in many other scriptures. But the apostle says the subject is a MALE human, who has a FEMALE human mate.

So, such translations, which have the reputation of being scholarly, and respected, are far more dangerous than “crankish” individual translations done by unrecognized, unrespected persons, since many people will actually read the NRSV and NAB and trust them.

I declare without reservation, that those persons who produced the above renderings in the NRSV and NAB translations, are NOT QUALIFIED to translate the holy Word of God. It is GOD’S word, which means HE decides who is qualified. I can assure you that anyone who promotes or allows the belief that a female can be a bishop / overseer / pastor in His church, Does Not have the approval of God, neither anyone who promotes or allows the belief that a homosexual can be a bishop / overseer / pastor.  Jesus’ apostles very clearly contradicted these notions in the scriptures. If you have studied the Bible on these topics, you KNOW FULL WELL that this is true. Do not lie against the truth.

There are several Bible translations so called, that I urge you to throw in the garbage if you have them: the NRSV and permutations, the NAB and permutations, the Message, the CEV, and CEB, and the New World Translation.

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Global Warming, Climate Change

Global Warming & Climate Change

2 Peter 3:7-13:

⁷and the present heavens and earth by the same word are reserved for fire, kept until the day of judgment and destruction of ungodly people.
⁸But this one thing must not escape you, beloved, that with the Lord, one day is like a thousand years, and a thousand years like one day. ⁹The Lord of that promise is not loitering, as some consider loitering. Instead, he is being very patient toward us, not wanting anyone to perish, but rather all to come to repentance. ¹⁰But the day of the Lord will come like a thief in the night, in which the heavens will pass away with a roar, and the elements be dissolved by burning, and the earth and the works in it will be completely burned up.
¹¹Since all these things are being dissolved, what kind of people ought you to be, in holy ways of life, and godliness, ¹²looking forward to and cheering on the arrival of the day of God, by which it is all melted, the heavens to be dissolved by fire and the elements by burning up? ¹³And we are looking forward, according to his promise, to a new heaven and a new earth, in which righteousness is at home.
2 Peter 3:7-13, David Robert Palmer translation, Byzantine edition.

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Apocalypse Not in the Past

There are things in the book of Revelation in the Bible, that did not make sense until the present modern times.  For example, when the two witnesses are killed in Jerusalem, it says the whole world, every tribe, language and nation, watches them as they get up again.  That is only possible with modern television satellites and Internet.  And even the way they celebrate, by “sending gifts” to one another all around the world, portends Amazon.com and the Internet, and sending gifts by mail.

Revelation 11:8-10:

“⁸And their corpses lie on the boulevard of the great city which is spiritually named Sodom  and Egypt, where also their Lord was crucified.  ⁹And from peoples and tribes and languages and nations they see their corpses for three and a half days.  And they are not allowing their corpses to be placed in a grave.  ¹⁰And those dwelling on the earth rejoice over them, and celebrate, and will send gifts  to one another.  For these two prophets had tormented those dwelling on the earth.”

And speaking of the Internet and satellites, the scenario of the Beast in Revelation chapter 13 controlling the ability of everyone on the planet to buy or sell, would not be possible in the ancient world, or even 40 years ago.  This is only possible with the Internet and satellites, and requires every tribesman in the Congo or Indonesia to be “connected” and “wired.”  No wonder that so called “charitable endeavors” try to get everyone in Africa onto electricity.  That combined with outlawing cash, on the pretext that only criminals use cash.

Majuscule Uncial Robinson-Pierpont GNT

Robinson-Pierpont 2017 Greek New Testament in Majuscule / Uncial script

I have created and uploaded an edition of the Robinson-Pierpont 2017 Greek New Testament, Byzantine Textform, in all-majuscule letters (some say uncial letters).  This document is available for download in both “.docx” format and in PDF.  The PDF is 1.7 MB, 567 pages.

This document was created by David Robert Palmer to be a public domain document, in both “.docx” format and in PDF.  The Robinson-Pierpont Greek text is also free to use without permission.  For this document, I give you permission to to copy, paste, and / or re-format as you wish.  Only except that these documents are “locked” against changes in order to preserve the original formatting, and I ask that you leave them locked.  This means that if you want to edit or re-format the Microsoft® Word 2007 “.docx” document of the RP majuscule text, you can do so, but you will have to first “save as” a copy to your hard drive under another file name; in which copy you can then make changes.  Proper display of the “.docx” document may require that you install the KoineGreek.ttf font from Alan Bunning; the documents contain a download link for that font on the cover page.  This font was chosen because it renders the Greek majuscule / uncial letter Sigma as C, which is what is found in the early Greek New Testament manuscripts.  Be advised that the KoineGreek.ttf font renders a regular lower case letter into a capital Greek letter automatically.  If you wish to use some other font, you can do that, but you will probably first have to convert the base letters to upper case.

Nomina Sacra are used for the nominative, accusative, genitive, dative and vocative of κυριος, and the nom., acc. gen., dat. of θεος, Ἰησους, χριστος, and πνευμα..  It is possible that when the find/replace operations for these NS were conducted, some other word was accidentally changed which happened to contain these words.  This happened with vocative κυριε for example, but I believe I found them all and corrected them.

Download links (free) for the two documents: The PDF of the 2017 RP uncial text.  The Microsoft® Word 2007 “.docx” file of the Robinson-Pierpont majuscule text.

Robinson-Pierpont Greek New Testament, Byzantine textform in Uncial / Majuscule script

Robinson-Pierpont GNT in Majuscule

 

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