Tag Archives: Robinson-Pierpont

Mark’s Gospel 2nd Edition ECM-NA29

Gospel of Mark, 2nd Editions are uploaded.  I have updated my editions of Mark’s gospel to reflect the Editio Critica Major (ECM) data in my footnotes about textual variants.  I also made a few changes to my translation and endnotes. Thus my footnotes give the readings of the ECM, like this one for Mark 9:29:

9:29 txt προσευχῇ καὶ νηστείᾳ “prayer and fasting” ℵ² A C* D E F G H K L N W X Δ (τῇ νηστείᾳ) Θ Π Σ Φ Ψ ƒ¹ ƒ¹³ 28 33 118 157 180 205 565 579 597 700 892 1006 1009 1010 1071* 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 𝔐 Lect it-a,aur,b,c,d,f,ff²,i,l,q,r¹ vg syr-h cop-sa,bo goth geo2 slav Diatessarona,p Basil TR RP TH ECM= νηστείᾳ καὶ προσευχῇ “fasting and prayer” (cf. I Cor. 7:5) syr-s,p,pal cop-boms arm eth προσευχῇ “prayer” ℵ* B 0274 it-k geo¹ Clement SBL ECM= lac 𝔓⁴⁵ P 067 0233.

Note that there are two readings that are supported by ECM=.  The = sign means that the ECM editors give it a “split primary line” or, that they consider those two readings of equal weight.

Unfortunately, there was an error in my first edition of Byzantine Mark.  In the verse above, I had failed to change the English text in that I failed to add “and fasting” to the English translation.  This is now corrected in both the electronic and printed versions.  And as I said above, there are also a few changes in the translation and in the endnotes.

The printed Robinson-Pierpont 2nd edition of Mark may be purchased here.  And its Kindle version. The Eclectic Gospel of Mark printed 2nd edition may be purchased here. The PDF of the 2nd edition of Byzantine Mark may be downloaded here.

Acts Ch 4 Verse 12 Variant

Acts 4:12

υπο τον ουρανον το δεδομενον εν ανθρωποις ℵ A B E Ψ 0165 33 181 1175 1739 1891 Chrys Cyr TR AT BG SBL TH NA29 {/}

υπο τον ουρανον το δεδομενον ανθρωποις D¹

υπο τον ουρανον ο δεδομενον ανθρωποις D*

το δεδομενον εν ανθρωποις υπο τον ουρανον 1611 syr-h

το δεδομενον εν ανθρωποις P 049 056 RP

lac 𝔓⁷⁴ C H L

The Robinson-Pierpont text omits the phrase υπο τον ουρανον “under heaven.” There is no footnote about this even in the NA28. Is this a case of homoioteleuton, νον to νον? In Acts, I generally go against the Nestle-Aland text when all the earliest minuscules are against it. But here, they, 33 181 1175 1611 1739 1891, are all with it, and against the Robinson-Pierpont text. The RP text does not even have the Harklean Syriac this time. Nor are the Textus Receptus and the Antoniades Greek patriarchal text with it.

Gospel of John Byzantine Printed

I have published a paperback edition of my translation of the Robinson-Pierpont Greek text of the Gospel according to John on Amazon. This is a new format, 8 1/2 X 11 in, in order to fit a large chart of manuscript readings of the Pericope Adulterae. This book has the Greek text alternating with my English translation.
https://www.amazon.com/dp/1958612111

There is also a Kindle edition of the same book available, except minus the PA chart, as that chart is just too complex and large for Kindle.

Acitivities October 2023

These are the activities of David Robert Palmer in October 2023:

  1. I am updating, and adding more manuscripts to my chart of the manuscript readings for the Pericope Adulterae, in the style of Swanson. Then the plan is to add it to my 2nd edition of the Gospel of John. In addition to soon publishing a Second Edition of my eclectic-text based Gospel of John, I am composing a Robinson-Pierpont edition, which will also include the PA chart. You can download the PA chart by itself still, at this link: https://bibletranslation.ws/trans/pachart.pdf
  2. On the side I am casually making a harmony of five translations of the Book of Enoch, blending the translations of Richard Laurence, R.H. Charles, M. Knibb, George Schodde, and Matthew Black, plus consulting two Greek manuscripts myself. If you like you can download that file now, and keep checking back for updates: https://bibletranslation.ws/down/enoch.pdf

Papyrus 141

Recently a new papyrus from Oxyrhynchus has been transcribed and published and been given a Gregory-Aland number. The Gregory-Aland number is Papyrus 141, as opposed to P. Oxy 5478 or its library shelf ID at the Sackler Library in Oxford. This new papyrus is dated from the III century, and contains fragments of the gospel of Luke chapters 2 and 24.

So this is to announce that I have added it to my “Table of NT Greek Manuscripts arranged by date” page. I have also added its reading in one footnote in my translation of the gospel of Luke, chapter 2 verse 33.

There is a textual variant in Luke 2:33 where the UBS/NA28 text has “And the child’s father and mother were marveling at the things being said by him.” The Textus Receptus and the Robinson-Pierpont texts say “And Joseph and his mother were marveling…” Our new Papyrus 141 supports the UBS/NA28 reading.

Erasmus has πατηρ “father” in all 5 of his editions.  He said, “In some Greek manuscript I read ‘Joseph’ instead of ‘father’; in my opinion it has been changed by someone who feared that Joseph be called Jesus’ father” (“In Graecis aliquot codicibus lego pro pater, Ioseph; quod arbitror immutatum a quopiam, qui vereretur Ioseph vocare patrem Iesu…”; ‘aliquot’ added in 1519—ASD VI–5, p. 484 ll. 42–44; similarly in Resp. ad annot. Ed. Lei, ASD IX–4, p. 126 ll. 506–509).  So we see that Erasmus figured that copyists changed the original “father” to Joseph, for the very same reasons that KJV Onlyists prefer the reading “Joseph.”  But they forget that the KJV calls Joseph Jesus’ father in several other passages.  Erasmus was correct, but the KJV does not follow him here.

You can download my updated gospel of Luke with Greek text here, and the Manuscripts listed by date page is here. I also updated the printed edition of Luke on Amazon.

John Chapter 3 Verse 15

I am working on publishing my Robinson-Pierpont edition of the Gospel of John. I am adding a footnote in all editions regarding John 3:15, as follows:

εν αυτω                                                     εχη           𝔓⁷⁵ B Wsupp 083 0141 SBL TH NA28
εις αυτον                                                   εχη          ℵ 086
επ αυτω                                                     εχη          𝔓⁶⁶ L
[εν αυτω]                                                   εχη          𝔓³⁶
εν αυτω       μη απωληται       αλλ          εχη          T
επ αυτον     μη απολ___         αλλ          εχη          A*
επ αυτον      μη απολητε         αλλ          εχη          A²vid
εις αυτον     μη αποληται        αλλ          εχη          𝔓⁶³ G K N U Δ Θ Π 063 TR RP
εις αυτον     μη αποληται        αλλ          εχει         E F H S Y Λ Ψ Ω 047 0211
εις αυτον     μη αποληται        αλλ          ε__           V
εις αυτον     μη απωληται       αλλ          εχη          Γ
εις αυτον     μη απωληται       αλλ          εχει         M
lac           C D P X 070 0233

In order to say “believe in him,” John usually writes εις αυτον, so εν αυτω was probably original, and scribes unconsciously wrote the familiar εις αυτον.  Now, since εν αυτω is not usual for John for “believe in him,” it is possible that the text with εν αυτω means, “so that everyone who believes, may have eternal life in him.”

Revelation Apocalypse in Print

I have published the Apocalypse of John in paper and ink:

• large size – 8.25 x 11 inches
• large font – 12 point font
• 168 pages
• 518 footnotes
• 82 endnotes
• 3 tables
• Bargain price! $7.59, €6.93

A new English translation from the ancient Greek, the English text alternating verse by verse with the Greek text; with footnotes pertaining to translation issues and pertaining to Greek textual variants.  This latter “critical apparatus” cites 86 Greek manuscripts,  6 Greek New Testament editions, as well as early versions and Fathers.  The editions collated are the NA28, SBL, TH (Tyndale House), Robinson-Pierpont, Byzantine Greek, Antoniades, and the Textus Receptus.  When the dozens of editions of the Textus Receptus disagree, this is noted.  At the end of the book are several tables, including a list of all  handwritten Greek manuscripts of the Apocalypse of John.