Aries Greek God of War

In Greek mythology, the god who rules war, anger and aggression is Aries. (The Roman version is Mars.) Aries is mentioned in the Bible in Acts 17:19,22 and 33 — “the Hill of Aries.” Most English translations do not translate this but read “Areopagus.” A few translations render it “Mars Hill.”

I recently read the book by Christian psychologist and caster out of demons, Rita Cabezas, titled “Defeating Demonic Principalities,” self-published by Rita Cabezas, © 1992, San José, Costa Rica. On page 64 is a table of names of the hierarchy of fallen angels and demons, which she has learned during her practice. High in this table is a very powerful demon named Arios, who is in charge of war, violence, aggressiveness.

Is the Greek god Aries this same entity, this powerful demon? Their names are practically identical, as are their areas of responsibility.

There is also a Kindle edition of this book.

Defeating Demonic Principalites, by Rita Cabezas

1 Timothy 5;16 variant

1 Timothy 5:16:
πιστος η πιστη “male believer or female believer” D K L 0150 𝔐 it-b,d vg-mss syr-p,h TR RP ‖ πιστη “female believer” ℵ A C F G P 048 33 vg-ww,st cop-sa,bo TH NA28 {B} ‖ πιστος “male believer” it-f vg-cl eth ‖ πιστας it-g vg-mss

KJV- If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

ESV- If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

The majority reading raises a question. Why the need for Paul to say “male or female believer” when just “believer” would have sufficed? The shorter reading is not weakly attested. If it seemed unacceptable to give this responisibility only to women, could that have given rise to the longer reading?

On the other hand, if the majority reading is original, why the need to make it clear that it was both men and women’s responsibility? My hunch is that 1 Timothy 5:8 earlier in the same context, was already being misinterpreted as something speaking to only men and fathers and male heads of household. Or, because the masculine form for just “believer,” πιστος, though gender inclusive, might be misinterpreted as applying to only males. Or, more likely, Paul as a prophet foresaw that it would later be misinterpreted that way.

1 Timothy 5:8, which is shaming people of all genders if they neglect to provide for their widowed mother or grandmother or aunt, has now been stretched to mean that a married Christian man has to provide wealth for his family by modern standards, that is, a house with a bedroom for each child, a car, a college education, etc., when this same epistle says in 6:8 “But having food and clothing, let us be content with that.” And later Paul warns us in 6:9 that the desire to be rich will lead to eternal punishment and damnation.

The Forbidden Fruit

The forbidden fruit in the Garden of Eden was not an apple. We do not know what it was. It was probably unique, and not existing any more. Here is what the book of Enoch says about the Tree of the Knowledge of Good and Evil.

Enoch 32:3-6
And I arrived at the Garden of Innocence, and saw at a distance from those trees, more trees, with large, beautiful branches, attractive and magnificent, and also the tree of knowledge, whose fruit they eat and know great wisdom. This tree was as tall as the fir tree, but its leaves like the carob tree, and its fruit like a very beautiful cluster of grapes, and its smell spreads a long way from the tree.
At that time I said, “How beautiful this tree is, and how pleasing its appearance!”
Then Raphael, the holy angel who was with me, answered, “This is the tree of knowledge, from which your forefather ate, and your ancient mother, which when they ate they learned of knowledge, and their eyes were opened, and they knew that they were naked, and they were driven from the garden.”
https://www.bibletranslation.ws/down/enoch.pdf

December 2025 Activities

I feel led to revise and publish my harmony of the gospels, which I call Palmer’s Diatessaron. Previously it used the text of the New International Version. But I am revising it to use my own translation, so that I can publish it without worries of copyright.

During the month of December 2025, the following were the most popular downloaded documents from this website:

Myths and Endless Genealogies

1 Timothy 1:4 “neither give attention to myths and endless genealogies,” what does this mean?

Something I have concluded about Paul’s writings, is that a modifier often applies to all items in a list, not just the item right next to it. For example, in Titus 3:9, “But avoid foolish questions and genealogies and contentions and strivings about the law,” the modifier “foolish” applies not just to questions, but foolish genealogies, foolish contentions, and foolish strivings about the law. So also here, the word ἀπέραντος applies to both legends and genealogies.

I believe Paul was using the particular meaning of ἀπέραντος used in logic, which is “inconclusive,” see LSJ sec. III. But the BDAG lexicon also supports this idea that legends and genealogies are here lumped together, where it says “(for the combination of γενεαλογία with μῦθοι cp. FGrH 1 47f, in reference to myths cast in genealogical form, as in Hesiod; Polyb., loc. cit. περὶ τὰς γενεαλογίας καὶ μῦθους; Julian, Or. 7, 25c)”. The churches in Greece and Asia Minor were affected by both the Jewish love of genealogies and the Hellenistic mythologies. For Jews their genealogies proved in their minds their ethnic superiority, legitimacy, purity; and for priests, this was not optional, even their wives had to be proven ethnically pure going back many generations. Another Jewish issue was that there were made very fanciful, allegorical embellishments to the smallest details of genealogies. For example, King Herod I is said to have destroyed the genealogical records kept in the temple, but supposedly “900 camel-loads of commentary existed on I Chronicles 8:37 to 9:44 (Pes. 62b). Because of that, much genealogical work going far back, is “inconclusive.”

As for Greeks, their very origin as a race is said to be from the gods, and is heavily involved with genealogies of the gods, and legends. It may be natural for us to be proud of our heritage, but that does not “further the program of God.” In the church of God, there is “neither Jew nor Greek, slave nor free.” – Gal. 3:28 The above is a footnote in this PDF which now contains 1 Timothy with footnotes: https://bibletranslation.ws/trans/DRPbiblesofar.pdf

1 Timothy Chapter 6

¹Command those who are under the yoke as slaves to render all due honor to their masters, so that the name of God and his doctrine not be slandered. ²And the ones who have believing masters should not respect them less because they are brothers, but serve them all the better because it is believers and beloved who are benefiting from their good service. Teach and encourage these things.

³If anyone teaches different doctrine, and does not accede to sound words, those of our Lord Jesus Christ, and what is according to godly teaching, ⁴he is puffed up, expert at nothing, but is obsessed with controversies and disputes about words, from which come rivalry, strife, blasphemies, evil suspicions, ⁵constant arguing by people of corrupt mind and devoid of the truth, who think godliness means financial gain. ⁶But godliness with contentment is great gain. ⁷For we brought nothing into this world, therefore neither can we take anything out. ⁸But having food and clothing, let us be content with that. ⁹But those who want to be rich get entangled in temptation and a snare and many unwise and hurtful desires, which sink human beings into eternal punishment and damnation. ¹⁰For the love of money is the root of all kinds of evil; which some reaching out for have wandered away from the faith, and pierced themselves deep with many pangs.

¹¹But you, O man of God, flee from these things. And pursue righteousness, godliness, faith, love, perseverance, humility. ¹²Fight the good fight of the faith, grasp onto eternal life, to which you were called and confessed the good confession before many witnesses. ¹³I charge you in the presence of God who gives life to all things and Christ Jesus who testified the good confession before Pilate, ¹⁴that you keep this charge blamelessly, above reproach, until the appearing of our Lord Jesus Christ, ¹⁵which will be revealed in its proper times, the blessed and only sovereign, the king of kings, and lord of rulers, ¹⁶the only one who has immortality, who inhabits unapproachable light, whom no human has seen or is even able to see; to whom be the honor and the power for ever. Amen.

¹⁷Charge those who are rich in this present age not to feel superior, neither to place reliance upon the uncertain wealth, but rather upon God, who abundantly provides us everything that benefits us, ¹⁸that they show generosity, be rich in good works, prone to give away, quick to share, ¹⁹thereby saving up for themselves a good foundation for the future, so they may secure the everlasting life.

²⁰O Timothy, guard what was entrusted to you, avoiding the profane, fruitless blather and oppositions of knowledge falsely so called; ²¹which some professing have missed the mark concerning the faith. Peace be with you.

1 Timothy Chapter 5 Verse 8

1 Timothy 5:8 is one of the most abused and mis-applied verses in the Bible. First the Greek text:
Εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.
“⁸But if someone of their own family, and especially of their immediate relatives, is not providing for them, he has denied the faith, and is worse than a non-believer.” (This phrase “their own family, and especially of their immediate relatives” is plural, so the referent, and subject, is plural, and not τις, which is singular.)

The context and the topic both before and after this verse, is widows. “³Support financially the widows who are truly bereft. ⁴But if a widow has children or grandchildren, those should practice godliness toward their own family first, and give back in repayment to their parents. For this is pleasing in the sight of God.”

The passage is teaching that the children and grandchildren have a Christian obligation to provide food and clothing to their widowed mother or grandmother. If those children and grandchildren do not do so, THEY are the ones who have denied the faith and are worse than a non-believer.

But this verse has been stretched to somehow mean that a married man has to provide wealth for his family by modern standards, rather than “food and clothing,” the Biblical standard mentioned in this epistle in 1 Timothy 6:8 and elsewhere. Is it rightly dividing scripture to have 1 Timothy 6:8 say “And having food and clothing let us be content with that,” and yet tell married men that this verse here says they are obligated to provide their wife and children a 3 bedroom house, cars, a university education, etc.? No it is not. The context and subject of this verse is still widows. The next verse continues talking about widows. It is about providing food and clothing to widows.

Part of being a disciple of Christ and following Christ is that we are travelers and strangers on the earth, not having wealth and roots in this world, and being content with food and clothing. Jesus said to those who wanted to follow him, that the Son of Man has no place to lay his head. Christian wives are expected to have the values of a disciple too, they are not exempt just because they are female.

You can read my translation of 1 Timothy here: https://bibletranslation.ws/trans/holybible.pdf

1 Timothy Chapter 5

¹Do not rebuke an older man, but appeal to him as a father; exhort the younger men as brothers; ²the older women as mothers, the younger women as sisters, with all purity.

³Support financially the widows who are truly bereft. ⁴But if a widow has children or grandchildren, those should practice godliness toward their own family first, and give back in repayment to their parents. For this is pleasing in the sight of God. ⁵Whereas one who is a widow and is left all alone, she has placed her hope in God, and continues in supplications and prayers night and day. ⁶But the one who lives for self-indulgence is dead while she lives. ⁷And you must command these things so they are blameless. ⁸But if someone of their own family and especially of their immediate relatives, is not providing for them, that person has denied the faith, and is worse than a non-believer. ⁹Enroll as a widow the following: not younger than 60 years old, was the wife of only one husband, ¹⁰is witnessed to be with good works, has brought up children, hosted strangers, washed the feet of the saints, helped the afflicted, been devoted to every good work.

¹¹But deny younger widows. For when they get desires away from Christ, they want to marry, ¹²having condemnation, because they have cast off their first faith. ¹³At the same time moreover they acquire the habit of being idle, going from house to house, not just idle but tattletales and gossipers as well, speaking things they ought not. ¹⁴Therefore I want the younger ones to marry, to have children, to maintain a home, for the sake of giving the adversary no opportunity to accuse. ¹⁵Because some have already turned away after Satan. ¹⁶If any male or female believer has widows, let that person assist them and not burden the church, so that the widows who are truly bereft may be assisted.

¹⁷Those who serve well as elders shall be considered worthy of double financial support, especially those toiling in the word and in teaching. ¹⁸For the scripture says, ‘Do not muzzle an ox while it is treading out the grain,’ and, ‘the worker deserves his pay.’ ¹⁹Do not accept an accusation against an elder, unless upon the testimony of two or three witnesses. ²⁰Those who are sinning, rebuke in front of everyone, so that the others also have fear.

²¹I solemnly charge you before God, and Christ Jesus, and the elect angels, that you observe these things without preference, doing nothing according to partiality. ²²Do not be hasty laying hands on anyone, neither be partaker in someone else’s sins; keep yourself pure. ²³Drink no longer only water, but use a little wine for your stomach’s sake and your frequent illnesses.

²⁴Some people’s sins are evident beforehand, preceding them to judgment; and some people, they follow after. ²⁵Likewise also the good works of some are evident beforehand; and those which are otherwise, cannot remain hidden.