Right to Assemble

“The righteous are as bold as a lion.” Prov. 28:1

What happened to the authority of Jesus Christ? Does he have all authority in heaven and earth, or not? Jesus Christ commanded us to assemble together as believers, and commanded us to go evangelize. For those activities, we have all authority. We must say to the human authorities, “We must obey God rather than men.” (Acts 4:19; 5:29)

BTW, the governors etc. who are issuing orders that violate your constitutional rights, THEY are breaking the law in Title 18 USC Sec. 242, “deprivation of rights under color of law,” and committing a crime.

I am very disappointed in you Christians in America. You have a chance to be a testimony to the power of the kingdom of God, and you are being wimps. “But as for the cowardly…their inheritance is in the lake of fire and sulfur, which is the second death.” Revelation 21:8

Of course, if your church asked your state permission to be a state corporation, and your pastor asked your state permission to preach the gospel and obtained a “license to preach the gospel,” and your church asked the IRS permission to be a church under Title 26 USC Sec. 501(c)(3), then your church is by law a creation of the state, is headed by the state, and its head is not Christ. You would have no case in court. But you had no business doing any of that in the first place; and those things are not even required by law. You have a constitutional right to assemble, and a God given order to assemble. And, it could be argued that obtaining those things were acts of rebellion, and a slap in the face of Jesus Christ your master. I do not attend such “churches,” and I suggest it is high time you do not either. REPENT. God is not pleased with cowards.

New Upload RP General Epistles

New Upload Byzantine General Epistles

I have uploaded a new PDF document, containing the General Epistles of the New Testament. It has the Robinson-Pierpont 2017 Byzantine Majority Text alternating verse by verse with my new English translation. PDF 3.5 MB, 530 footnotes.

The footnotes contain not only translator’s notes, but extensive notes covering the Greek manuscript variants, including the readings of the following seven (7) Greek New Testament editions: the Textus Receptus, Scrivener 1894 Ed.; Antoniades 1904; Byzantine Greek New Testament (Wilbur Pickering’s Family 35 text); the NA28; the SBL; the Robinson-Pierpont 2017, and the Tyndale House Greek New Testament (2017). Shown in this post is a screen capture of one of the footnotes.

This document has replaced the individual PDF files of those books James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, and Jude that had the Robinson-Pierpont Greek text with them.

To download the new General Epistles Byzantine PDF click the link in this sentence.
A printed edition is also available, and possibly a free Kindle edition.

A footnote in this Robinson-Pierpont General Epistles document

Please share this post about the Robinson-Pierpont General Epistles.

Website Outage

This website was down for a couple weeks, because I had exceeded allowable usage in my hosting package. This was caused by a malicious attack from a company in Russia and Vermont, USA. I have subsequently upgraded my hosting package and added security features, so hopefully this will not happen again.

During the same week my website went down, after a week gone truck driving, I came home to find that my ground floor apartment had been flooded for 4 days. Some expensive books got damaged, including my Editio Critica Maior volumes. My unabridged Oxford English Dictionary is a total loss, as it is full of mold spores and the pages are stuck together. This is that two-volume dictionary that comes with a magnifying glass because the print is so small.

αὐτοῦ versus ἑαυτοῦ in Luke’s Gospel

I am now fully annoyed by the recurring variant in the gospel of Luke between αὐτοῦ and ἑαυτοῦ. The UBS and RP texts alternate sides back and forth.

The latest is Luke 15:5, ἐπὶ τοὺς ὤμους ἑαυτοῦ (BYZ) or ἐπὶ τοὺς ὤμους αὐτοῦ (UBS). He places it upon his shoulders. The KJV does not render this “his OWN shoulders” as do some recent translations of the BYZ text. There is no real reason to.

15:26 πατέρα ἑαυτοῦ v. πατέρα αὐτοῦ (BYZ)
Again, there is no reason to render this “his OWN father.”

14:27 σταυρὸν ἑαυτοῦ (UBS) v. σταυρὸν αὐτοῦ (BYZ)
His OWN cross v his cross, this one may be meaningful.

15:20 πατέρα ἑαυτοῦ (UBS) vs πατέρα αὐτοῦ (BYZ)

Complicating this, and perhaps explaining the rise of this, is the contraction of ἑαυτοῦ which is αὑτοῦ. Note the rough breathing mark, which is the only thing that distinguishes it from αὐτοῦ. The early papyri and uncials may not show this, so they could read either way.

Who Is the Fountain of Living Waters?

John 7:37-38 And in the great and final day of the festival, there stood Jesus. And he cried out, saying, “If anyone is thirsty, he should come to me; and drink, he who believes on me. As the scripture has said, streams of living water will flow from His belly.”

Now go to John 8:6, where Jesus writes in the dirt on the ground. Jesus has just the day before, declared himself to be the fountain of living waters, during the last and great day of the Feast of Sukkot, of Tabernacles. But the Pharisees and Sanhedrin and religious leaders did not receive him as such. The next thing they did was bring the woman caught in adultery, to test him. What did Jesus do? Jesus wrote in the earth, John 8:6, he was writing in the dirt, κατέγραφεν εἰς τὴν γῆν. Messianic Rabbi Zev Porat points out that this writing in the earth by Jesus was a fulfillment of Jeremiah 17:13-
“O Yahweh, the hope of Israel, all that forsake you shall be put to shame. They that turn away from me shall be written in the earth, because they have forsaken Yahweh, THE FOUNTAIN OF LIVING WATERS.”

Jesus writing in the dirt in John 8:6 was a fulfillment of Jeremiah 17:13 in two ways: They were put to shame, and their names were written in the earth, because they had turned away from the fountain of living waters.

But, you may miss this jewel if you are reading some of the modern “gender inclusive” Bible translations in John 7:38:

NIV Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”

NRSV and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’”

You see, these obscure the fact that Jesus was declaring Himself to be the fountain of living waters!

Here is my tranlsation of John 7:38:
ὁ πιστεύων εἰς ἐμέ. καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος

DRP he who believes on me. As the scripture has said, streams of living water will flow from His belly.”

And the KJV: He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

John 7:38 says, “As the scripture has said.” Therefore, you have to ask, what scripture is there that says what the NRSV says, “out of the believer’s heart shall flow rivers of living water”? None exists, but there are scriptures that indicate that Christ is the source of living water. Moses struck the rock in the desert, and streams of water came out of that. The apostle Paul said that rock is Christ. Once again I am giving you another good reason to set aside the translations that use plurals for gender inclusiveness. It makes the scriptures inaccurate and muddied up.

The Greek says “out of his belly.” Does not say “the believer,” and it is not plural.
καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος

The Hebrew of Jeremiah 17:13:
מִקְוֵה יִשְׂרָאֵל יְהוָה, כָּל-עֹזְבֶיךָ יֵבֹשׁוּ; יסורי (וְסוּרַי) בָּאָרֶץ יִכָּתֵבוּ, כִּי עָזְבוּ מְקוֹר מַיִם-חַיִּים אֶת-יְהוָה.
http://www.mechon-mamre.org/p/pt/pt1117.htm

This is another indication that the passage about the woman caught in adultery does belong in the Bible, and was indeed inspired by God and written by the apostle John.

I have updated my translation of the gospel of John to incorporate this information.
Download here.

Good Samaritan Variant

In the Parable of the Good Samaritan in the gospel of Luke, chapter 10 verse 30, the Majority Text contains an additional word, τυγχάνειν , which the KJV and other Majority Text translations do not translate.

10:30 txt ἡμιθανῆ ?⁴⁵ ?⁷⁵ ℵ B D L Θ Ξ ƒ¹ 22 33 579 700 1241 TH NA28 {/} ‖ ἡμιθανῆ τυγχάνοντα A C E G H K M N S U X W Y Γ Δ Λ Π Ψ 070 ƒ¹³ 2 28 157 565 892 1071 1342 1424 2542 ? TR RP ‖lac F P Q T.

The BDAG lexicon says this ? reading means “leaving him for half dead, as indeed he was.” The BDF grammar §414(1) glosses the word τυγχάνειν as “happen to be.” Thus: the bandits supposed that he was half dead without knowing for sure, but it so happens that he was indeed half dead.

This footnote has been added to my translation of the Gospel of Luke:
http://bibletranslation.ws/trans/lukewgrk.pdf

No Eating or No Sleeping?

Which of these two wishes would you rather have granted for you?

Never have to sleep again.
Never have to eat and drink again.

I think about this, because I do not have enough time to do the things I want to do. I would like to finish translating the New Testament from Greek to English, but I also would like to write some other books, and also compose a concerto or symphony.

At first glance, you might think you would gain more time with the first one, not having to sleep. But, if you did not have to eat and drink, you would also not have to do these things:

go grocery shopping
cooking
take the time to eat
gardening / farming
wash and dry dishes, pots, pans
go to the bathroom
clean the bathroom
clean the stove and oven, or, in some cases, deal with the cooking fire and firewood
change and wash your underwear as often
etc.

I am very annoyed that I have to stop and eat. I get into a good groove writing or editing, but when I have to stop and eat, and then return, it takes a while to get back into it, and sometimes I make mistakes, like picking up at the wrong place, etc. Also, eating often makes me sleepy, and I can’t work because of that.

You would save a lot of money not having to eat and drink, unlike sleeping, which is more generally free or much less expensive. I am sure that if you never ate or drank, you would then need less sleep, since eating makes you sleepy, but also, the digestive tract would not need the rest and rebuild time of sleep.

So, I would choose to never have to eat and drink again, over never having to sleep.

Romans 1:29 Malice

Romans 1:29 (ESV) They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,…” THIS is an example why I am doing my own translation. The ESV is one of the main English translations, but this verse is unacceptable to me, because in the above list, it has both “malice” and “maliciousness.”. I am still working on this verse, but one thing I know, is that I will not have two forms of the same word. This applies also to the versions that have “malice” and “ill-will” as their renderings, since those two are essentially the same.

κακία κακοήθεια

GNV maliciousness taking all things in the euill part

Rheims wickedness malignity

KJV maliciousness malignity

ASV maliciousness malignity

YLT malice evil dispositions

JBP malice spite

NASB evil malice

RSV malice malignity

Recov malice malignity

ESV malice maliciousness

NIV depravity malice

Amp malice ill will and cruel ways

NLT hate malicious behavior

NCV hatred thinking the worst about each other

EMTV malice maliciousness

GNB vice malice

ISV depravity viciousness

LEB malice malevolence

NAB malice spite

NET malice hostility

CSB wickedness malice

CEV mean hard to get along with

ERV hatred thinking the worst things about each other

GW mean viciousness

TLB hate bitterness

Mnc malice meanness

NRSV malice craftiness

CBW malice ill-will

JNT vice ill-will

Aristotle defined κακοήθεια as seeing the worst in everything. Or as the LSJ lexicon puts it, “thinking evil, prone to put the worst construction on everythhing.” Paul says: “in everything give thanks, rejoice evermore, for this is the will of God in Christ Jesus concerning you.” Paul says of the lost, “their mouth is full of cursing and bitterness.”

It is hard to decide how to render this Greek word. In the BDAG lexicon it is defined thus: “a basic defect in character that leads one to be hurtful to others, meanspiritedness, malice, malignity, craftiness…”