Hello brothers and sisters, here is what has been happening in the last two weeks.
Roughly a dozen people in China, using the search engine Baidu, downloaded the PDF of 1 Peter with Greek. In the last few months it is apparent that China loosened their Internet censorship somewhat, because for years I got no traffic from Baidu. It opens up only intermittently. Anyway, there must have been a co-ordinated study of the First Epistle of Peter going on there.
There were several downloads of the gospel of Luke in north African countries. Speaking of Luke, that is the favorite Bible book in the country of Iran, judging by the history of downloads from my site.
The document I am hard at work on is the Revelation with Greek file. I am perfecting the table of manuscripts of Revelation, and have expanded the footnotes. UPDATE: This now published in paper and ink in paperback form on Amazon. I tell you, my free PDF of this document which you can download, represents a tremendous amount of work over the years that you are getting for free. You should download it while you can.
Published Luke’s gospel with Greek and English on Kindle. The price is $0.99. Also published the Robinson-Pierpont edition of Luke on Kindle, also $0.99. Both of these are available in paperback as well.
I am now fully annoyed by the recurring variant in the
gospel of Luke between αὐτοῦ and ἑαυτοῦ.
The UBS and RP texts alternate sides back and forth.
The latest is Luke 15:5, ἐπὶ τοὺς ὤμους ἑαυτοῦ (BYZ) or ἐπὶ τοὺς ὤμους αὐτοῦ (UBS). He places it upon his shoulders. The KJV does not render this “his OWN shoulders” as do some recent translations of the BYZ text. There is no real reason to.
15:26 πατέρα ἑαυτοῦ v. πατέρα αὐτοῦ (BYZ) Again, there is no reason to render this “his OWN father.”
14:27 σταυρὸν ἑαυτοῦ (UBS) v. σταυρὸν αὐτοῦ (BYZ) His OWN cross v his cross, this one may be meaningful.
15:20 πατέρα ἑαυτοῦ (UBS) vs πατέρα αὐτοῦ (BYZ)
Complicating this, and perhaps explaining the rise of this, is the contraction of ἑαυτοῦ which is αὑτοῦ. Note the rough breathing mark, which is the only thing that distinguishes it from αὐτοῦ. The early papyri and uncials may not show this, so they could read either way.